<\/p>\n
\n\t\t\t\t\t\tR\u00e9ponse attendue pour le<\/span><\/span> 15\/11\/2022<\/strong>\n\t\t\t\t\t<\/p>\n\n\t\t\t\t\tType de r\u00e9ponse<\/span><\/span> R\u00e9sum\u00e9<\/strong>\n\t\t\t\t\t<\/p>\n\n\t\t\t\t\t\t\tType de contribution attendue<\/span><\/span> Article<\/strong>\n\t\t\t\t\t<\/p>\n\n\t\t\t\t\t\t\tNom de la publication<\/span><\/span> Revue Fran\u00e7aise des Sciences de l’Information et de la Communication<\/strong>\n\t\t\t\t\t<\/p>\n<\/p><\/div>\n\nCoordinateurs<\/h3>\n\n\n\t\t\t\t\t\t\tC\u00e9cile<\/span> Morin<\/span>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/li>\n\n\t\t\t\t\t\t\tJulien<\/span> M\u00e9sangeau <\/span>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n\n\n\nLa Revue Fran\u00e7aise des Sciences de l’Information et de la Communication lance un appel \u00e0 contributions pour un dossier intitul\u00e9 \u00ab L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations \u00bb, sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin<\/p>\nLe contexte<\/strong><\/h2>\nLe renforcement des discours d\u2019extr\u00eame-droite en France se produit sur tout le spectre de la vie collective et individuelle, qu\u2019il s\u2019agisse des champs politiques, \u00e9conomiques ou environnementaux\u00a0(d\u00e9classement socio\u00e9conomique, x\u00e9nophobie, rejet des \u00ab \u00e9lites \u00bb, n\u00e9gation du changement climatique\u2026). Cependant les rapports de genre apparaissent \u00e0 la fois comme une racine peu investigu\u00e9e de la consolidation de l\u2019extr\u00eame-droite (en t\u00e9moignent les \u00e9crits de figures m\u00e9diatiques telles qu\u2019Alain Soral ou \u00c9ric Zemmour d\u00e8s les ann\u00e9es 2000) et une cause croissante de l\u2019adh\u00e9sion des publics. D\u00e8s les ann\u00e9es 1970, des groupes sociaux se sont constitu\u00e9s sous la banni\u00e8re \u00ab masculiniste \u00bb pour d\u00e9noncer une soci\u00e9t\u00e9 qui serait devenue \u00ab gynocentr\u00e9e \u00bb, c\u2019est-\u00e0-dire orient\u00e9e vers les int\u00e9r\u00eats des femmes. Cette polarisation du f\u00e9minisme gagnant et du masculin sacrifi\u00e9 s\u2019inscrit dans le \u00ab mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0-l\u00e0 \u00bb (Delphy, 2007) et traduit une insatisfaction forte dans le domaine de l\u2019amour et de la sexualit\u00e9, d\u00e8s lors que ces derniers ont \u00e9t\u00e9 r\u00e9orient\u00e9s vers des id\u00e9aux \u00e9galitaires (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004 ; Kaufmann, 2010 ; Singly, 2016). Ce num\u00e9ro propose d\u2019\u00e9tudier les reconfigurations contemporaines de la misogynie \u00e0 partir de deux entr\u00e9es : d\u2019un c\u00f4t\u00e9, sa structuration en mouvements antif\u00e9ministes, au sens de lutte contre les id\u00e9aux et discours f\u00e9ministes, et de l\u2019autre, la d\u00e9fense du masculinisme, envisag\u00e9 comme valorisation radicale de la masculinit\u00e9 traditionnelle. Les propositions d\u2019articles peuvent ainsi porter sur la vari\u00e9t\u00e9 des id\u00e9ologies de l\u2019antif\u00e9minisme, sur ses figures politiques centrales ou r\u00e9cup\u00e9r\u00e9es, sur les discours en circulation dans l\u2019espace public, en particulier m\u00e9diatique, ou encore sur les renouveaux f\u00e9ministes devant ces nouvelles formes misogynes.<\/p>\nDe fait, l\u2019\u00e9tude des mouvements f\u00e9ministes ne peut faire l\u2019\u00e9conomie des antif\u00e9minismes, dont la contre-offensive a \u00e9t\u00e9 imm\u00e9diate \u00e0 l\u2019\u00e9mergence de revendications sociales organis\u00e9es contre le sexisme (Bard, 1999). R\u00e9cemment, d\u2019importants travaux ont \u00e9t\u00e9 men\u00e9s sur les terrains anglo-saxons de la misogynie (Dickel & Evolvi, 2022 ; Ging, 2019 ; Gotell & Dutton, 2016 ; Lilly, 2016), qui peuvent continuer d\u2019\u00eatre discut\u00e9s, mais l\u2019exploration des sph\u00e8res francophones reste timide : quelques travaux ont bien \u00e9t\u00e9 men\u00e9s sur le mouvement des \u00ab artistes de la drague \u00bb (Gourarier, 2014) ou sur celui des \u00ab droits des p\u00e8res \u00bb (Vogel & Verjus, 2013), cependant un \u00e9tat des lieux complet, qui articule les diff\u00e9rents publics, qui cartographie leurs revendications et qui saisit les espaces de leurs communications priv\u00e9es ou publiques, reste encore \u00e0 produire.<\/p>\nCe projet de num\u00e9ro vise donc \u00e0 comprendre les effets de r\u00e9seaux antif\u00e9ministes et les discours masculinistes. Il accueille des propositions sur les espaces et les contextes de l\u2019antif\u00e9minisme, en se concentrant sur les r\u00e9seaux, les discours et les repr\u00e9sentations :<\/p>\nQuels sont les publics de la misogynie et de l\u2019antif\u00e9minisme, et quels sont les dynamiques entre ces groupes et sous-groupes ?<\/p>\nQuelles demandes sociales et quels r\u00e9gimes affectifs soutiennent-ils ?<\/p>\nSur quelles repr\u00e9sentations du monde social et des rapports de genre se basent-ils, quels sont les ordres symboliques et les r\u00e9gimes visuels qu\u2019ils privil\u00e9gient ?<\/p>\n\nL\u2019exploration de ces quelques questions peut se faire par l\u2019entr\u00e9e th\u00e9orique, \u00e9pist\u00e9mologique ou empirique, historique ou contemporaine, et se situe sur l\u2019ensemble des m\u00e9thodes quanti\/qualitatives des sciences de l\u2019information et de la communication\u00a0et plus largement des sciences humaines et sociales : de fa\u00e7on non exhaustive, citons les \u00e9tudes archivistiques ; l\u2019analyse discursive ou l\u2019\u00e9tude de repr\u00e9sentations m\u00e9diatiques ; l\u2019ethnographie ; l\u2019ethnom\u00e9thodologie ; l\u2019analyse de r\u00e9seaux. En ligne de mire, reste l\u2019ambition d\u2019une analyse conjoncturelle de l\u2019antif\u00e9minisme qui puisse saisir \u00ab le dominant, le r\u00e9siduel et l\u2019\u00e9mergent \u00bb (Williams, 1977) : \u00e0 travers quelles formes communicationnelles les antif\u00e9minismes s\u2019imposent-il aujourd\u2019hui, dans quels contextes socioculturels, sur quels diagnostics socio\u00e9conomiques ou encore dans quelles dynamiques transnationales ?<\/p>\n\nLes articles pourront porter sur l\u2019un des axes suivants, sans s\u2019y limiter : <\/u><\/strong><\/p>\n\n1 – Les publics de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme<\/strong><\/p>\nPour saisir le renouveau des rapports sociaux de genre tels qu\u2019ils sont mis en discours et en sc\u00e8ne dans l\u2019espace public, un premier axe peut porter sur la d\u00e9finition m\u00eame de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme dans la conjoncture actuelle. Comment distinguer le pathos de la d\u00e9testation des femmes par exemple port\u00e9 par la manosph\u00e8re, le discours rationalisant de d\u00e9fense des int\u00e9r\u00eats masculins (droits des p\u00e8res, MGTOW), les id\u00e9aux de soci\u00e9t\u00e9 genr\u00e9s et r\u00e9affirmations des normes de genre d\u00e9fendus par les mouvements politiques structur\u00e9s. De part et d\u2019autre de l\u2019\u00e9chiquier politique, quelles sont les valeurs et id\u00e9ologies \u00e9voqu\u00e9s comme fondamentales, mais aussi les r\u00e9seaux sociotechniques qui les sous-tendent ?<\/p>\nAu sein de cette premi\u00e8re piste, une cartographie des mouvements antif\u00e9ministes et\/ou masculinistes serait pr\u00e9cieuse. Celle-ci peut se baser sur l\u2019identification pr\u00e9existante des sous-groupes de l\u2019extr\u00eame-droite, r\u00e9partis selon leur insistance sur les luttes collectives ou individuelles, ou envisager une comparaison de leur structure. L\u2019attention peut \u00eatre port\u00e9e sur la pluralisation n\u00e9cessaire, pour parler plut\u00f4t d\u2019\u00ab antif\u00e9minismes \u00bb, tant les sous-publics sont vari\u00e9s dans leurs id\u00e9ologies et objectifs. Qu\u2019il s\u2019agisse de la perc\u00e9e de candidat.e.s antif\u00e9ministes dans les \u00e9lections nationales, de (re)valorisation radicalis\u00e9e de la virilit\u00e9 et des rapports de genre traditionnels, ou encore de la consolidation d\u2019espaces en ligne, les id\u00e9ologies, performances et imaginaires demandent \u00e0 \u00eatre socialement et politiquement situ\u00e9s. Cette cartographie peut aussi \u00eatre attentive aux controverses qui sont notamment retrouv\u00e9es sur les principaux espaces de m\u00e9diatisation des contenus masculinistes en ligne (Youtube, Twitter, Facebook, Instagram). La suggestion de cet axe \u00ab cartographique \u00bb est donc \u00e0 entendre au sens large, incluant par exemple, la reconfiguration historique des (sous-)publics de la misogynie, une comparaison internationale ou une typologie des insatisfactions et revendications.<\/p>\n\n2 – R\u00e9gimes rh\u00e9toriques de l\u2019antif\u00e9minisme<\/strong><\/p>\nLa rh\u00e9torique de l\u2019antif\u00e9minisme est d\u00e9pendante de la typologie de ses publics mais aussi des dispositifs et registres communicationnels. Dans les m\u00e9dias notamment, l\u2019\u00e9ditorialisation des contenus (Jeanneret & Souchier, 2005), l\u2019explosion des formes conversationnelles dans les espaces de commentaires en ligne, l\u2019appropriation facilit\u00e9e des \u00e9crits scientifiques mais aussi la culture visuelle (Dagnaud, 2013 ; Mercier, 2015) participent de divers objectifs : valorisation de la critique \u00ab rationnelle \u00bb que font les hommes \u00ab victimes \u00bb du f\u00e9minisme, d\u00e9nonciation du consum\u00e9risme des corps qui serait au fondement du f\u00e9minisme contemporain, id\u00e9ologie pass\u00e9iste qui id\u00e9alise les traditions de pens\u00e9e antiques ou encore lecture instrumentalis\u00e9e d\u2019articles scientifiques. Les propositions pourraient s\u2019int\u00e9resser aux politiques \u00e9ditoriales des sites Internet, des m\u00e9dias alternatifs h\u00e9berg\u00e9s sur sites et blogs ou des comptes de r\u00e9seaux sociaux num\u00e9riques, \u00e0 la rh\u00e9torique rationaliste ou, au contraire, aux r\u00e9gimes affectifs voire humoristiques mobilis\u00e9s (culture LOL, trolls\u2026), qui reposent souvent sur le visuel (photomontage, d\u00e9tournement, m\u00e8mes). Au-del\u00e0 des publics de plateformes, quelles formes prend la misogynie dans les autres m\u00e9dias traditionnels (t\u00e9l\u00e9vision, cin\u00e9ma, radio) ? Quelles personnalit\u00e9s publiques agissent comme catalyseur et m\u00e9diateur de ces id\u00e9ologies ? Quelles \u00e9missions\u2026 ?<\/p>\n\n3 – La critique masculiniste des r\u00e9gimes amoureux et sexuels<\/strong><\/p>\nL\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n\n4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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\n\t\t\t\t\tType de r\u00e9ponse<\/span><\/span> R\u00e9sum\u00e9<\/strong>\n\t\t\t\t\t<\/p>\n\n\t\t\t\t\t\t\tType de contribution attendue<\/span><\/span> Article<\/strong>\n\t\t\t\t\t<\/p>\n\n\t\t\t\t\t\t\tNom de la publication<\/span><\/span> Revue Fran\u00e7aise des Sciences de l’Information et de la Communication<\/strong>\n\t\t\t\t\t<\/p>\n<\/p><\/div>\n\nCoordinateurs<\/h3>\n\n\n\t\t\t\t\t\t\tC\u00e9cile<\/span> Morin<\/span>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/li>\n\n\t\t\t\t\t\t\tJulien<\/span> M\u00e9sangeau <\/span>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n\n\n\nLa Revue Fran\u00e7aise des Sciences de l’Information et de la Communication lance un appel \u00e0 contributions pour un dossier intitul\u00e9 \u00ab L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations \u00bb, sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin<\/p>\nLe contexte<\/strong><\/h2>\nLe renforcement des discours d\u2019extr\u00eame-droite en France se produit sur tout le spectre de la vie collective et individuelle, qu\u2019il s\u2019agisse des champs politiques, \u00e9conomiques ou environnementaux\u00a0(d\u00e9classement socio\u00e9conomique, x\u00e9nophobie, rejet des \u00ab \u00e9lites \u00bb, n\u00e9gation du changement climatique\u2026). Cependant les rapports de genre apparaissent \u00e0 la fois comme une racine peu investigu\u00e9e de la consolidation de l\u2019extr\u00eame-droite (en t\u00e9moignent les \u00e9crits de figures m\u00e9diatiques telles qu\u2019Alain Soral ou \u00c9ric Zemmour d\u00e8s les ann\u00e9es 2000) et une cause croissante de l\u2019adh\u00e9sion des publics. D\u00e8s les ann\u00e9es 1970, des groupes sociaux se sont constitu\u00e9s sous la banni\u00e8re \u00ab masculiniste \u00bb pour d\u00e9noncer une soci\u00e9t\u00e9 qui serait devenue \u00ab gynocentr\u00e9e \u00bb, c\u2019est-\u00e0-dire orient\u00e9e vers les int\u00e9r\u00eats des femmes. Cette polarisation du f\u00e9minisme gagnant et du masculin sacrifi\u00e9 s\u2019inscrit dans le \u00ab mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0-l\u00e0 \u00bb (Delphy, 2007) et traduit une insatisfaction forte dans le domaine de l\u2019amour et de la sexualit\u00e9, d\u00e8s lors que ces derniers ont \u00e9t\u00e9 r\u00e9orient\u00e9s vers des id\u00e9aux \u00e9galitaires (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004 ; Kaufmann, 2010 ; Singly, 2016). Ce num\u00e9ro propose d\u2019\u00e9tudier les reconfigurations contemporaines de la misogynie \u00e0 partir de deux entr\u00e9es : d\u2019un c\u00f4t\u00e9, sa structuration en mouvements antif\u00e9ministes, au sens de lutte contre les id\u00e9aux et discours f\u00e9ministes, et de l\u2019autre, la d\u00e9fense du masculinisme, envisag\u00e9 comme valorisation radicale de la masculinit\u00e9 traditionnelle. Les propositions d\u2019articles peuvent ainsi porter sur la vari\u00e9t\u00e9 des id\u00e9ologies de l\u2019antif\u00e9minisme, sur ses figures politiques centrales ou r\u00e9cup\u00e9r\u00e9es, sur les discours en circulation dans l\u2019espace public, en particulier m\u00e9diatique, ou encore sur les renouveaux f\u00e9ministes devant ces nouvelles formes misogynes.<\/p>\nDe fait, l\u2019\u00e9tude des mouvements f\u00e9ministes ne peut faire l\u2019\u00e9conomie des antif\u00e9minismes, dont la contre-offensive a \u00e9t\u00e9 imm\u00e9diate \u00e0 l\u2019\u00e9mergence de revendications sociales organis\u00e9es contre le sexisme (Bard, 1999). R\u00e9cemment, d\u2019importants travaux ont \u00e9t\u00e9 men\u00e9s sur les terrains anglo-saxons de la misogynie (Dickel & Evolvi, 2022 ; Ging, 2019 ; Gotell & Dutton, 2016 ; Lilly, 2016), qui peuvent continuer d\u2019\u00eatre discut\u00e9s, mais l\u2019exploration des sph\u00e8res francophones reste timide : quelques travaux ont bien \u00e9t\u00e9 men\u00e9s sur le mouvement des \u00ab artistes de la drague \u00bb (Gourarier, 2014) ou sur celui des \u00ab droits des p\u00e8res \u00bb (Vogel & Verjus, 2013), cependant un \u00e9tat des lieux complet, qui articule les diff\u00e9rents publics, qui cartographie leurs revendications et qui saisit les espaces de leurs communications priv\u00e9es ou publiques, reste encore \u00e0 produire.<\/p>\nCe projet de num\u00e9ro vise donc \u00e0 comprendre les effets de r\u00e9seaux antif\u00e9ministes et les discours masculinistes. Il accueille des propositions sur les espaces et les contextes de l\u2019antif\u00e9minisme, en se concentrant sur les r\u00e9seaux, les discours et les repr\u00e9sentations :<\/p>\nQuels sont les publics de la misogynie et de l\u2019antif\u00e9minisme, et quels sont les dynamiques entre ces groupes et sous-groupes ?<\/p>\nQuelles demandes sociales et quels r\u00e9gimes affectifs soutiennent-ils ?<\/p>\nSur quelles repr\u00e9sentations du monde social et des rapports de genre se basent-ils, quels sont les ordres symboliques et les r\u00e9gimes visuels qu\u2019ils privil\u00e9gient ?<\/p>\n\nL\u2019exploration de ces quelques questions peut se faire par l\u2019entr\u00e9e th\u00e9orique, \u00e9pist\u00e9mologique ou empirique, historique ou contemporaine, et se situe sur l\u2019ensemble des m\u00e9thodes quanti\/qualitatives des sciences de l\u2019information et de la communication\u00a0et plus largement des sciences humaines et sociales : de fa\u00e7on non exhaustive, citons les \u00e9tudes archivistiques ; l\u2019analyse discursive ou l\u2019\u00e9tude de repr\u00e9sentations m\u00e9diatiques ; l\u2019ethnographie ; l\u2019ethnom\u00e9thodologie ; l\u2019analyse de r\u00e9seaux. En ligne de mire, reste l\u2019ambition d\u2019une analyse conjoncturelle de l\u2019antif\u00e9minisme qui puisse saisir \u00ab le dominant, le r\u00e9siduel et l\u2019\u00e9mergent \u00bb (Williams, 1977) : \u00e0 travers quelles formes communicationnelles les antif\u00e9minismes s\u2019imposent-il aujourd\u2019hui, dans quels contextes socioculturels, sur quels diagnostics socio\u00e9conomiques ou encore dans quelles dynamiques transnationales ?<\/p>\n\nLes articles pourront porter sur l\u2019un des axes suivants, sans s\u2019y limiter : <\/u><\/strong><\/p>\n\n1 – Les publics de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme<\/strong><\/p>\nPour saisir le renouveau des rapports sociaux de genre tels qu\u2019ils sont mis en discours et en sc\u00e8ne dans l\u2019espace public, un premier axe peut porter sur la d\u00e9finition m\u00eame de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme dans la conjoncture actuelle. Comment distinguer le pathos de la d\u00e9testation des femmes par exemple port\u00e9 par la manosph\u00e8re, le discours rationalisant de d\u00e9fense des int\u00e9r\u00eats masculins (droits des p\u00e8res, MGTOW), les id\u00e9aux de soci\u00e9t\u00e9 genr\u00e9s et r\u00e9affirmations des normes de genre d\u00e9fendus par les mouvements politiques structur\u00e9s. De part et d\u2019autre de l\u2019\u00e9chiquier politique, quelles sont les valeurs et id\u00e9ologies \u00e9voqu\u00e9s comme fondamentales, mais aussi les r\u00e9seaux sociotechniques qui les sous-tendent ?<\/p>\nAu sein de cette premi\u00e8re piste, une cartographie des mouvements antif\u00e9ministes et\/ou masculinistes serait pr\u00e9cieuse. Celle-ci peut se baser sur l\u2019identification pr\u00e9existante des sous-groupes de l\u2019extr\u00eame-droite, r\u00e9partis selon leur insistance sur les luttes collectives ou individuelles, ou envisager une comparaison de leur structure. L\u2019attention peut \u00eatre port\u00e9e sur la pluralisation n\u00e9cessaire, pour parler plut\u00f4t d\u2019\u00ab antif\u00e9minismes \u00bb, tant les sous-publics sont vari\u00e9s dans leurs id\u00e9ologies et objectifs. Qu\u2019il s\u2019agisse de la perc\u00e9e de candidat.e.s antif\u00e9ministes dans les \u00e9lections nationales, de (re)valorisation radicalis\u00e9e de la virilit\u00e9 et des rapports de genre traditionnels, ou encore de la consolidation d\u2019espaces en ligne, les id\u00e9ologies, performances et imaginaires demandent \u00e0 \u00eatre socialement et politiquement situ\u00e9s. Cette cartographie peut aussi \u00eatre attentive aux controverses qui sont notamment retrouv\u00e9es sur les principaux espaces de m\u00e9diatisation des contenus masculinistes en ligne (Youtube, Twitter, Facebook, Instagram). La suggestion de cet axe \u00ab cartographique \u00bb est donc \u00e0 entendre au sens large, incluant par exemple, la reconfiguration historique des (sous-)publics de la misogynie, une comparaison internationale ou une typologie des insatisfactions et revendications.<\/p>\n\n2 – R\u00e9gimes rh\u00e9toriques de l\u2019antif\u00e9minisme<\/strong><\/p>\nLa rh\u00e9torique de l\u2019antif\u00e9minisme est d\u00e9pendante de la typologie de ses publics mais aussi des dispositifs et registres communicationnels. Dans les m\u00e9dias notamment, l\u2019\u00e9ditorialisation des contenus (Jeanneret & Souchier, 2005), l\u2019explosion des formes conversationnelles dans les espaces de commentaires en ligne, l\u2019appropriation facilit\u00e9e des \u00e9crits scientifiques mais aussi la culture visuelle (Dagnaud, 2013 ; Mercier, 2015) participent de divers objectifs : valorisation de la critique \u00ab rationnelle \u00bb que font les hommes \u00ab victimes \u00bb du f\u00e9minisme, d\u00e9nonciation du consum\u00e9risme des corps qui serait au fondement du f\u00e9minisme contemporain, id\u00e9ologie pass\u00e9iste qui id\u00e9alise les traditions de pens\u00e9e antiques ou encore lecture instrumentalis\u00e9e d\u2019articles scientifiques. Les propositions pourraient s\u2019int\u00e9resser aux politiques \u00e9ditoriales des sites Internet, des m\u00e9dias alternatifs h\u00e9berg\u00e9s sur sites et blogs ou des comptes de r\u00e9seaux sociaux num\u00e9riques, \u00e0 la rh\u00e9torique rationaliste ou, au contraire, aux r\u00e9gimes affectifs voire humoristiques mobilis\u00e9s (culture LOL, trolls\u2026), qui reposent souvent sur le visuel (photomontage, d\u00e9tournement, m\u00e8mes). Au-del\u00e0 des publics de plateformes, quelles formes prend la misogynie dans les autres m\u00e9dias traditionnels (t\u00e9l\u00e9vision, cin\u00e9ma, radio) ? Quelles personnalit\u00e9s publiques agissent comme catalyseur et m\u00e9diateur de ces id\u00e9ologies ? Quelles \u00e9missions\u2026 ?<\/p>\n\n3 – La critique masculiniste des r\u00e9gimes amoureux et sexuels<\/strong><\/p>\nL\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n\n4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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\n\t\t\t\t\t\t\tType de contribution attendue<\/span><\/span> Article<\/strong>\n\t\t\t\t\t<\/p>\n\n\t\t\t\t\t\t\tNom de la publication<\/span><\/span> Revue Fran\u00e7aise des Sciences de l’Information et de la Communication<\/strong>\n\t\t\t\t\t<\/p>\n<\/p><\/div>\n\nCoordinateurs<\/h3>\n\n\n\t\t\t\t\t\t\tC\u00e9cile<\/span> Morin<\/span>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/li>\n\n\t\t\t\t\t\t\tJulien<\/span> M\u00e9sangeau <\/span>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n\n\n\nLa Revue Fran\u00e7aise des Sciences de l’Information et de la Communication lance un appel \u00e0 contributions pour un dossier intitul\u00e9 \u00ab L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations \u00bb, sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin<\/p>\nLe contexte<\/strong><\/h2>\nLe renforcement des discours d\u2019extr\u00eame-droite en France se produit sur tout le spectre de la vie collective et individuelle, qu\u2019il s\u2019agisse des champs politiques, \u00e9conomiques ou environnementaux\u00a0(d\u00e9classement socio\u00e9conomique, x\u00e9nophobie, rejet des \u00ab \u00e9lites \u00bb, n\u00e9gation du changement climatique\u2026). Cependant les rapports de genre apparaissent \u00e0 la fois comme une racine peu investigu\u00e9e de la consolidation de l\u2019extr\u00eame-droite (en t\u00e9moignent les \u00e9crits de figures m\u00e9diatiques telles qu\u2019Alain Soral ou \u00c9ric Zemmour d\u00e8s les ann\u00e9es 2000) et une cause croissante de l\u2019adh\u00e9sion des publics. D\u00e8s les ann\u00e9es 1970, des groupes sociaux se sont constitu\u00e9s sous la banni\u00e8re \u00ab masculiniste \u00bb pour d\u00e9noncer une soci\u00e9t\u00e9 qui serait devenue \u00ab gynocentr\u00e9e \u00bb, c\u2019est-\u00e0-dire orient\u00e9e vers les int\u00e9r\u00eats des femmes. Cette polarisation du f\u00e9minisme gagnant et du masculin sacrifi\u00e9 s\u2019inscrit dans le \u00ab mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0-l\u00e0 \u00bb (Delphy, 2007) et traduit une insatisfaction forte dans le domaine de l\u2019amour et de la sexualit\u00e9, d\u00e8s lors que ces derniers ont \u00e9t\u00e9 r\u00e9orient\u00e9s vers des id\u00e9aux \u00e9galitaires (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004 ; Kaufmann, 2010 ; Singly, 2016). Ce num\u00e9ro propose d\u2019\u00e9tudier les reconfigurations contemporaines de la misogynie \u00e0 partir de deux entr\u00e9es : d\u2019un c\u00f4t\u00e9, sa structuration en mouvements antif\u00e9ministes, au sens de lutte contre les id\u00e9aux et discours f\u00e9ministes, et de l\u2019autre, la d\u00e9fense du masculinisme, envisag\u00e9 comme valorisation radicale de la masculinit\u00e9 traditionnelle. Les propositions d\u2019articles peuvent ainsi porter sur la vari\u00e9t\u00e9 des id\u00e9ologies de l\u2019antif\u00e9minisme, sur ses figures politiques centrales ou r\u00e9cup\u00e9r\u00e9es, sur les discours en circulation dans l\u2019espace public, en particulier m\u00e9diatique, ou encore sur les renouveaux f\u00e9ministes devant ces nouvelles formes misogynes.<\/p>\nDe fait, l\u2019\u00e9tude des mouvements f\u00e9ministes ne peut faire l\u2019\u00e9conomie des antif\u00e9minismes, dont la contre-offensive a \u00e9t\u00e9 imm\u00e9diate \u00e0 l\u2019\u00e9mergence de revendications sociales organis\u00e9es contre le sexisme (Bard, 1999). R\u00e9cemment, d\u2019importants travaux ont \u00e9t\u00e9 men\u00e9s sur les terrains anglo-saxons de la misogynie (Dickel & Evolvi, 2022 ; Ging, 2019 ; Gotell & Dutton, 2016 ; Lilly, 2016), qui peuvent continuer d\u2019\u00eatre discut\u00e9s, mais l\u2019exploration des sph\u00e8res francophones reste timide : quelques travaux ont bien \u00e9t\u00e9 men\u00e9s sur le mouvement des \u00ab artistes de la drague \u00bb (Gourarier, 2014) ou sur celui des \u00ab droits des p\u00e8res \u00bb (Vogel & Verjus, 2013), cependant un \u00e9tat des lieux complet, qui articule les diff\u00e9rents publics, qui cartographie leurs revendications et qui saisit les espaces de leurs communications priv\u00e9es ou publiques, reste encore \u00e0 produire.<\/p>\nCe projet de num\u00e9ro vise donc \u00e0 comprendre les effets de r\u00e9seaux antif\u00e9ministes et les discours masculinistes. Il accueille des propositions sur les espaces et les contextes de l\u2019antif\u00e9minisme, en se concentrant sur les r\u00e9seaux, les discours et les repr\u00e9sentations :<\/p>\nQuels sont les publics de la misogynie et de l\u2019antif\u00e9minisme, et quels sont les dynamiques entre ces groupes et sous-groupes ?<\/p>\nQuelles demandes sociales et quels r\u00e9gimes affectifs soutiennent-ils ?<\/p>\nSur quelles repr\u00e9sentations du monde social et des rapports de genre se basent-ils, quels sont les ordres symboliques et les r\u00e9gimes visuels qu\u2019ils privil\u00e9gient ?<\/p>\n\nL\u2019exploration de ces quelques questions peut se faire par l\u2019entr\u00e9e th\u00e9orique, \u00e9pist\u00e9mologique ou empirique, historique ou contemporaine, et se situe sur l\u2019ensemble des m\u00e9thodes quanti\/qualitatives des sciences de l\u2019information et de la communication\u00a0et plus largement des sciences humaines et sociales : de fa\u00e7on non exhaustive, citons les \u00e9tudes archivistiques ; l\u2019analyse discursive ou l\u2019\u00e9tude de repr\u00e9sentations m\u00e9diatiques ; l\u2019ethnographie ; l\u2019ethnom\u00e9thodologie ; l\u2019analyse de r\u00e9seaux. En ligne de mire, reste l\u2019ambition d\u2019une analyse conjoncturelle de l\u2019antif\u00e9minisme qui puisse saisir \u00ab le dominant, le r\u00e9siduel et l\u2019\u00e9mergent \u00bb (Williams, 1977) : \u00e0 travers quelles formes communicationnelles les antif\u00e9minismes s\u2019imposent-il aujourd\u2019hui, dans quels contextes socioculturels, sur quels diagnostics socio\u00e9conomiques ou encore dans quelles dynamiques transnationales ?<\/p>\n\nLes articles pourront porter sur l\u2019un des axes suivants, sans s\u2019y limiter : <\/u><\/strong><\/p>\n\n1 – Les publics de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme<\/strong><\/p>\nPour saisir le renouveau des rapports sociaux de genre tels qu\u2019ils sont mis en discours et en sc\u00e8ne dans l\u2019espace public, un premier axe peut porter sur la d\u00e9finition m\u00eame de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme dans la conjoncture actuelle. Comment distinguer le pathos de la d\u00e9testation des femmes par exemple port\u00e9 par la manosph\u00e8re, le discours rationalisant de d\u00e9fense des int\u00e9r\u00eats masculins (droits des p\u00e8res, MGTOW), les id\u00e9aux de soci\u00e9t\u00e9 genr\u00e9s et r\u00e9affirmations des normes de genre d\u00e9fendus par les mouvements politiques structur\u00e9s. De part et d\u2019autre de l\u2019\u00e9chiquier politique, quelles sont les valeurs et id\u00e9ologies \u00e9voqu\u00e9s comme fondamentales, mais aussi les r\u00e9seaux sociotechniques qui les sous-tendent ?<\/p>\nAu sein de cette premi\u00e8re piste, une cartographie des mouvements antif\u00e9ministes et\/ou masculinistes serait pr\u00e9cieuse. Celle-ci peut se baser sur l\u2019identification pr\u00e9existante des sous-groupes de l\u2019extr\u00eame-droite, r\u00e9partis selon leur insistance sur les luttes collectives ou individuelles, ou envisager une comparaison de leur structure. L\u2019attention peut \u00eatre port\u00e9e sur la pluralisation n\u00e9cessaire, pour parler plut\u00f4t d\u2019\u00ab antif\u00e9minismes \u00bb, tant les sous-publics sont vari\u00e9s dans leurs id\u00e9ologies et objectifs. Qu\u2019il s\u2019agisse de la perc\u00e9e de candidat.e.s antif\u00e9ministes dans les \u00e9lections nationales, de (re)valorisation radicalis\u00e9e de la virilit\u00e9 et des rapports de genre traditionnels, ou encore de la consolidation d\u2019espaces en ligne, les id\u00e9ologies, performances et imaginaires demandent \u00e0 \u00eatre socialement et politiquement situ\u00e9s. Cette cartographie peut aussi \u00eatre attentive aux controverses qui sont notamment retrouv\u00e9es sur les principaux espaces de m\u00e9diatisation des contenus masculinistes en ligne (Youtube, Twitter, Facebook, Instagram). La suggestion de cet axe \u00ab cartographique \u00bb est donc \u00e0 entendre au sens large, incluant par exemple, la reconfiguration historique des (sous-)publics de la misogynie, une comparaison internationale ou une typologie des insatisfactions et revendications.<\/p>\n\n2 – R\u00e9gimes rh\u00e9toriques de l\u2019antif\u00e9minisme<\/strong><\/p>\nLa rh\u00e9torique de l\u2019antif\u00e9minisme est d\u00e9pendante de la typologie de ses publics mais aussi des dispositifs et registres communicationnels. Dans les m\u00e9dias notamment, l\u2019\u00e9ditorialisation des contenus (Jeanneret & Souchier, 2005), l\u2019explosion des formes conversationnelles dans les espaces de commentaires en ligne, l\u2019appropriation facilit\u00e9e des \u00e9crits scientifiques mais aussi la culture visuelle (Dagnaud, 2013 ; Mercier, 2015) participent de divers objectifs : valorisation de la critique \u00ab rationnelle \u00bb que font les hommes \u00ab victimes \u00bb du f\u00e9minisme, d\u00e9nonciation du consum\u00e9risme des corps qui serait au fondement du f\u00e9minisme contemporain, id\u00e9ologie pass\u00e9iste qui id\u00e9alise les traditions de pens\u00e9e antiques ou encore lecture instrumentalis\u00e9e d\u2019articles scientifiques. Les propositions pourraient s\u2019int\u00e9resser aux politiques \u00e9ditoriales des sites Internet, des m\u00e9dias alternatifs h\u00e9berg\u00e9s sur sites et blogs ou des comptes de r\u00e9seaux sociaux num\u00e9riques, \u00e0 la rh\u00e9torique rationaliste ou, au contraire, aux r\u00e9gimes affectifs voire humoristiques mobilis\u00e9s (culture LOL, trolls\u2026), qui reposent souvent sur le visuel (photomontage, d\u00e9tournement, m\u00e8mes). Au-del\u00e0 des publics de plateformes, quelles formes prend la misogynie dans les autres m\u00e9dias traditionnels (t\u00e9l\u00e9vision, cin\u00e9ma, radio) ? Quelles personnalit\u00e9s publiques agissent comme catalyseur et m\u00e9diateur de ces id\u00e9ologies ? Quelles \u00e9missions\u2026 ?<\/p>\n\n3 – La critique masculiniste des r\u00e9gimes amoureux et sexuels<\/strong><\/p>\nL\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n\n4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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\n\t\t\t\t\t\t\tNom de la publication<\/span><\/span> Revue Fran\u00e7aise des Sciences de l’Information et de la Communication<\/strong>\n\t\t\t\t\t<\/p>\n<\/p><\/div>\n\nCoordinateurs<\/h3>\n\n\n\t\t\t\t\t\t\tC\u00e9cile<\/span> Morin<\/span>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/li>\n\n\t\t\t\t\t\t\tJulien<\/span> M\u00e9sangeau <\/span>\t\t\t\t\t\t\t\t\t\t\t\t\t<\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n\n\n\nLa Revue Fran\u00e7aise des Sciences de l’Information et de la Communication lance un appel \u00e0 contributions pour un dossier intitul\u00e9 \u00ab L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations \u00bb, sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin<\/p>\nLe contexte<\/strong><\/h2>\nLe renforcement des discours d\u2019extr\u00eame-droite en France se produit sur tout le spectre de la vie collective et individuelle, qu\u2019il s\u2019agisse des champs politiques, \u00e9conomiques ou environnementaux\u00a0(d\u00e9classement socio\u00e9conomique, x\u00e9nophobie, rejet des \u00ab \u00e9lites \u00bb, n\u00e9gation du changement climatique\u2026). Cependant les rapports de genre apparaissent \u00e0 la fois comme une racine peu investigu\u00e9e de la consolidation de l\u2019extr\u00eame-droite (en t\u00e9moignent les \u00e9crits de figures m\u00e9diatiques telles qu\u2019Alain Soral ou \u00c9ric Zemmour d\u00e8s les ann\u00e9es 2000) et une cause croissante de l\u2019adh\u00e9sion des publics. D\u00e8s les ann\u00e9es 1970, des groupes sociaux se sont constitu\u00e9s sous la banni\u00e8re \u00ab masculiniste \u00bb pour d\u00e9noncer une soci\u00e9t\u00e9 qui serait devenue \u00ab gynocentr\u00e9e \u00bb, c\u2019est-\u00e0-dire orient\u00e9e vers les int\u00e9r\u00eats des femmes. Cette polarisation du f\u00e9minisme gagnant et du masculin sacrifi\u00e9 s\u2019inscrit dans le \u00ab mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0-l\u00e0 \u00bb (Delphy, 2007) et traduit une insatisfaction forte dans le domaine de l\u2019amour et de la sexualit\u00e9, d\u00e8s lors que ces derniers ont \u00e9t\u00e9 r\u00e9orient\u00e9s vers des id\u00e9aux \u00e9galitaires (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004 ; Kaufmann, 2010 ; Singly, 2016). Ce num\u00e9ro propose d\u2019\u00e9tudier les reconfigurations contemporaines de la misogynie \u00e0 partir de deux entr\u00e9es : d\u2019un c\u00f4t\u00e9, sa structuration en mouvements antif\u00e9ministes, au sens de lutte contre les id\u00e9aux et discours f\u00e9ministes, et de l\u2019autre, la d\u00e9fense du masculinisme, envisag\u00e9 comme valorisation radicale de la masculinit\u00e9 traditionnelle. Les propositions d\u2019articles peuvent ainsi porter sur la vari\u00e9t\u00e9 des id\u00e9ologies de l\u2019antif\u00e9minisme, sur ses figures politiques centrales ou r\u00e9cup\u00e9r\u00e9es, sur les discours en circulation dans l\u2019espace public, en particulier m\u00e9diatique, ou encore sur les renouveaux f\u00e9ministes devant ces nouvelles formes misogynes.<\/p>\nDe fait, l\u2019\u00e9tude des mouvements f\u00e9ministes ne peut faire l\u2019\u00e9conomie des antif\u00e9minismes, dont la contre-offensive a \u00e9t\u00e9 imm\u00e9diate \u00e0 l\u2019\u00e9mergence de revendications sociales organis\u00e9es contre le sexisme (Bard, 1999). R\u00e9cemment, d\u2019importants travaux ont \u00e9t\u00e9 men\u00e9s sur les terrains anglo-saxons de la misogynie (Dickel & Evolvi, 2022 ; Ging, 2019 ; Gotell & Dutton, 2016 ; Lilly, 2016), qui peuvent continuer d\u2019\u00eatre discut\u00e9s, mais l\u2019exploration des sph\u00e8res francophones reste timide : quelques travaux ont bien \u00e9t\u00e9 men\u00e9s sur le mouvement des \u00ab artistes de la drague \u00bb (Gourarier, 2014) ou sur celui des \u00ab droits des p\u00e8res \u00bb (Vogel & Verjus, 2013), cependant un \u00e9tat des lieux complet, qui articule les diff\u00e9rents publics, qui cartographie leurs revendications et qui saisit les espaces de leurs communications priv\u00e9es ou publiques, reste encore \u00e0 produire.<\/p>\nCe projet de num\u00e9ro vise donc \u00e0 comprendre les effets de r\u00e9seaux antif\u00e9ministes et les discours masculinistes. Il accueille des propositions sur les espaces et les contextes de l\u2019antif\u00e9minisme, en se concentrant sur les r\u00e9seaux, les discours et les repr\u00e9sentations :<\/p>\nQuels sont les publics de la misogynie et de l\u2019antif\u00e9minisme, et quels sont les dynamiques entre ces groupes et sous-groupes ?<\/p>\nQuelles demandes sociales et quels r\u00e9gimes affectifs soutiennent-ils ?<\/p>\nSur quelles repr\u00e9sentations du monde social et des rapports de genre se basent-ils, quels sont les ordres symboliques et les r\u00e9gimes visuels qu\u2019ils privil\u00e9gient ?<\/p>\n\nL\u2019exploration de ces quelques questions peut se faire par l\u2019entr\u00e9e th\u00e9orique, \u00e9pist\u00e9mologique ou empirique, historique ou contemporaine, et se situe sur l\u2019ensemble des m\u00e9thodes quanti\/qualitatives des sciences de l\u2019information et de la communication\u00a0et plus largement des sciences humaines et sociales : de fa\u00e7on non exhaustive, citons les \u00e9tudes archivistiques ; l\u2019analyse discursive ou l\u2019\u00e9tude de repr\u00e9sentations m\u00e9diatiques ; l\u2019ethnographie ; l\u2019ethnom\u00e9thodologie ; l\u2019analyse de r\u00e9seaux. En ligne de mire, reste l\u2019ambition d\u2019une analyse conjoncturelle de l\u2019antif\u00e9minisme qui puisse saisir \u00ab le dominant, le r\u00e9siduel et l\u2019\u00e9mergent \u00bb (Williams, 1977) : \u00e0 travers quelles formes communicationnelles les antif\u00e9minismes s\u2019imposent-il aujourd\u2019hui, dans quels contextes socioculturels, sur quels diagnostics socio\u00e9conomiques ou encore dans quelles dynamiques transnationales ?<\/p>\n\nLes articles pourront porter sur l\u2019un des axes suivants, sans s\u2019y limiter : <\/u><\/strong><\/p>\n\n1 – Les publics de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme<\/strong><\/p>\nPour saisir le renouveau des rapports sociaux de genre tels qu\u2019ils sont mis en discours et en sc\u00e8ne dans l\u2019espace public, un premier axe peut porter sur la d\u00e9finition m\u00eame de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme dans la conjoncture actuelle. Comment distinguer le pathos de la d\u00e9testation des femmes par exemple port\u00e9 par la manosph\u00e8re, le discours rationalisant de d\u00e9fense des int\u00e9r\u00eats masculins (droits des p\u00e8res, MGTOW), les id\u00e9aux de soci\u00e9t\u00e9 genr\u00e9s et r\u00e9affirmations des normes de genre d\u00e9fendus par les mouvements politiques structur\u00e9s. De part et d\u2019autre de l\u2019\u00e9chiquier politique, quelles sont les valeurs et id\u00e9ologies \u00e9voqu\u00e9s comme fondamentales, mais aussi les r\u00e9seaux sociotechniques qui les sous-tendent ?<\/p>\nAu sein de cette premi\u00e8re piste, une cartographie des mouvements antif\u00e9ministes et\/ou masculinistes serait pr\u00e9cieuse. Celle-ci peut se baser sur l\u2019identification pr\u00e9existante des sous-groupes de l\u2019extr\u00eame-droite, r\u00e9partis selon leur insistance sur les luttes collectives ou individuelles, ou envisager une comparaison de leur structure. L\u2019attention peut \u00eatre port\u00e9e sur la pluralisation n\u00e9cessaire, pour parler plut\u00f4t d\u2019\u00ab antif\u00e9minismes \u00bb, tant les sous-publics sont vari\u00e9s dans leurs id\u00e9ologies et objectifs. Qu\u2019il s\u2019agisse de la perc\u00e9e de candidat.e.s antif\u00e9ministes dans les \u00e9lections nationales, de (re)valorisation radicalis\u00e9e de la virilit\u00e9 et des rapports de genre traditionnels, ou encore de la consolidation d\u2019espaces en ligne, les id\u00e9ologies, performances et imaginaires demandent \u00e0 \u00eatre socialement et politiquement situ\u00e9s. Cette cartographie peut aussi \u00eatre attentive aux controverses qui sont notamment retrouv\u00e9es sur les principaux espaces de m\u00e9diatisation des contenus masculinistes en ligne (Youtube, Twitter, Facebook, Instagram). La suggestion de cet axe \u00ab cartographique \u00bb est donc \u00e0 entendre au sens large, incluant par exemple, la reconfiguration historique des (sous-)publics de la misogynie, une comparaison internationale ou une typologie des insatisfactions et revendications.<\/p>\n\n2 – R\u00e9gimes rh\u00e9toriques de l\u2019antif\u00e9minisme<\/strong><\/p>\nLa rh\u00e9torique de l\u2019antif\u00e9minisme est d\u00e9pendante de la typologie de ses publics mais aussi des dispositifs et registres communicationnels. Dans les m\u00e9dias notamment, l\u2019\u00e9ditorialisation des contenus (Jeanneret & Souchier, 2005), l\u2019explosion des formes conversationnelles dans les espaces de commentaires en ligne, l\u2019appropriation facilit\u00e9e des \u00e9crits scientifiques mais aussi la culture visuelle (Dagnaud, 2013 ; Mercier, 2015) participent de divers objectifs : valorisation de la critique \u00ab rationnelle \u00bb que font les hommes \u00ab victimes \u00bb du f\u00e9minisme, d\u00e9nonciation du consum\u00e9risme des corps qui serait au fondement du f\u00e9minisme contemporain, id\u00e9ologie pass\u00e9iste qui id\u00e9alise les traditions de pens\u00e9e antiques ou encore lecture instrumentalis\u00e9e d\u2019articles scientifiques. Les propositions pourraient s\u2019int\u00e9resser aux politiques \u00e9ditoriales des sites Internet, des m\u00e9dias alternatifs h\u00e9berg\u00e9s sur sites et blogs ou des comptes de r\u00e9seaux sociaux num\u00e9riques, \u00e0 la rh\u00e9torique rationaliste ou, au contraire, aux r\u00e9gimes affectifs voire humoristiques mobilis\u00e9s (culture LOL, trolls\u2026), qui reposent souvent sur le visuel (photomontage, d\u00e9tournement, m\u00e8mes). Au-del\u00e0 des publics de plateformes, quelles formes prend la misogynie dans les autres m\u00e9dias traditionnels (t\u00e9l\u00e9vision, cin\u00e9ma, radio) ? Quelles personnalit\u00e9s publiques agissent comme catalyseur et m\u00e9diateur de ces id\u00e9ologies ? Quelles \u00e9missions\u2026 ?<\/p>\n\n3 – La critique masculiniste des r\u00e9gimes amoureux et sexuels<\/strong><\/p>\nL\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n\n4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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La Revue Fran\u00e7aise des Sciences de l’Information et de la Communication lance un appel \u00e0 contributions pour un dossier intitul\u00e9 \u00ab L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations \u00bb, sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin<\/p>\n
Le renforcement des discours d\u2019extr\u00eame-droite en France se produit sur tout le spectre de la vie collective et individuelle, qu\u2019il s\u2019agisse des champs politiques, \u00e9conomiques ou environnementaux\u00a0(d\u00e9classement socio\u00e9conomique, x\u00e9nophobie, rejet des \u00ab \u00e9lites \u00bb, n\u00e9gation du changement climatique\u2026). Cependant les rapports de genre apparaissent \u00e0 la fois comme une racine peu investigu\u00e9e de la consolidation de l\u2019extr\u00eame-droite (en t\u00e9moignent les \u00e9crits de figures m\u00e9diatiques telles qu\u2019Alain Soral ou \u00c9ric Zemmour d\u00e8s les ann\u00e9es 2000) et une cause croissante de l\u2019adh\u00e9sion des publics. D\u00e8s les ann\u00e9es 1970, des groupes sociaux se sont constitu\u00e9s sous la banni\u00e8re \u00ab masculiniste \u00bb pour d\u00e9noncer une soci\u00e9t\u00e9 qui serait devenue \u00ab gynocentr\u00e9e \u00bb, c\u2019est-\u00e0-dire orient\u00e9e vers les int\u00e9r\u00eats des femmes. Cette polarisation du f\u00e9minisme gagnant et du masculin sacrifi\u00e9 s\u2019inscrit dans le \u00ab mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0-l\u00e0 \u00bb (Delphy, 2007) et traduit une insatisfaction forte dans le domaine de l\u2019amour et de la sexualit\u00e9, d\u00e8s lors que ces derniers ont \u00e9t\u00e9 r\u00e9orient\u00e9s vers des id\u00e9aux \u00e9galitaires (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004 ; Kaufmann, 2010 ; Singly, 2016). Ce num\u00e9ro propose d\u2019\u00e9tudier les reconfigurations contemporaines de la misogynie \u00e0 partir de deux entr\u00e9es : d\u2019un c\u00f4t\u00e9, sa structuration en mouvements antif\u00e9ministes, au sens de lutte contre les id\u00e9aux et discours f\u00e9ministes, et de l\u2019autre, la d\u00e9fense du masculinisme, envisag\u00e9 comme valorisation radicale de la masculinit\u00e9 traditionnelle. Les propositions d\u2019articles peuvent ainsi porter sur la vari\u00e9t\u00e9 des id\u00e9ologies de l\u2019antif\u00e9minisme, sur ses figures politiques centrales ou r\u00e9cup\u00e9r\u00e9es, sur les discours en circulation dans l\u2019espace public, en particulier m\u00e9diatique, ou encore sur les renouveaux f\u00e9ministes devant ces nouvelles formes misogynes.<\/p>\n
De fait, l\u2019\u00e9tude des mouvements f\u00e9ministes ne peut faire l\u2019\u00e9conomie des antif\u00e9minismes, dont la contre-offensive a \u00e9t\u00e9 imm\u00e9diate \u00e0 l\u2019\u00e9mergence de revendications sociales organis\u00e9es contre le sexisme (Bard, 1999). R\u00e9cemment, d\u2019importants travaux ont \u00e9t\u00e9 men\u00e9s sur les terrains anglo-saxons de la misogynie (Dickel & Evolvi, 2022 ; Ging, 2019 ; Gotell & Dutton, 2016 ; Lilly, 2016), qui peuvent continuer d\u2019\u00eatre discut\u00e9s, mais l\u2019exploration des sph\u00e8res francophones reste timide : quelques travaux ont bien \u00e9t\u00e9 men\u00e9s sur le mouvement des \u00ab artistes de la drague \u00bb (Gourarier, 2014) ou sur celui des \u00ab droits des p\u00e8res \u00bb (Vogel & Verjus, 2013), cependant un \u00e9tat des lieux complet, qui articule les diff\u00e9rents publics, qui cartographie leurs revendications et qui saisit les espaces de leurs communications priv\u00e9es ou publiques, reste encore \u00e0 produire.<\/p>\n
Ce projet de num\u00e9ro vise donc \u00e0 comprendre les effets de r\u00e9seaux antif\u00e9ministes et les discours masculinistes. Il accueille des propositions sur les espaces et les contextes de l\u2019antif\u00e9minisme, en se concentrant sur les r\u00e9seaux, les discours et les repr\u00e9sentations :<\/p>\n
Quels sont les publics de la misogynie et de l\u2019antif\u00e9minisme, et quels sont les dynamiques entre ces groupes et sous-groupes ?<\/p>\n
Quelles demandes sociales et quels r\u00e9gimes affectifs soutiennent-ils ?<\/p>\n
Sur quelles repr\u00e9sentations du monde social et des rapports de genre se basent-ils, quels sont les ordres symboliques et les r\u00e9gimes visuels qu\u2019ils privil\u00e9gient ?<\/p>\n
\n
L\u2019exploration de ces quelques questions peut se faire par l\u2019entr\u00e9e th\u00e9orique, \u00e9pist\u00e9mologique ou empirique, historique ou contemporaine, et se situe sur l\u2019ensemble des m\u00e9thodes quanti\/qualitatives des sciences de l\u2019information et de la communication\u00a0et plus largement des sciences humaines et sociales : de fa\u00e7on non exhaustive, citons les \u00e9tudes archivistiques ; l\u2019analyse discursive ou l\u2019\u00e9tude de repr\u00e9sentations m\u00e9diatiques ; l\u2019ethnographie ; l\u2019ethnom\u00e9thodologie ; l\u2019analyse de r\u00e9seaux. En ligne de mire, reste l\u2019ambition d\u2019une analyse conjoncturelle de l\u2019antif\u00e9minisme qui puisse saisir \u00ab le dominant, le r\u00e9siduel et l\u2019\u00e9mergent \u00bb (Williams, 1977) : \u00e0 travers quelles formes communicationnelles les antif\u00e9minismes s\u2019imposent-il aujourd\u2019hui, dans quels contextes socioculturels, sur quels diagnostics socio\u00e9conomiques ou encore dans quelles dynamiques transnationales ?<\/p>\n
Les articles pourront porter sur l\u2019un des axes suivants, sans s\u2019y limiter : <\/u><\/strong><\/p>\n\n1 – Les publics de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme<\/strong><\/p>\nPour saisir le renouveau des rapports sociaux de genre tels qu\u2019ils sont mis en discours et en sc\u00e8ne dans l\u2019espace public, un premier axe peut porter sur la d\u00e9finition m\u00eame de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme dans la conjoncture actuelle. Comment distinguer le pathos de la d\u00e9testation des femmes par exemple port\u00e9 par la manosph\u00e8re, le discours rationalisant de d\u00e9fense des int\u00e9r\u00eats masculins (droits des p\u00e8res, MGTOW), les id\u00e9aux de soci\u00e9t\u00e9 genr\u00e9s et r\u00e9affirmations des normes de genre d\u00e9fendus par les mouvements politiques structur\u00e9s. De part et d\u2019autre de l\u2019\u00e9chiquier politique, quelles sont les valeurs et id\u00e9ologies \u00e9voqu\u00e9s comme fondamentales, mais aussi les r\u00e9seaux sociotechniques qui les sous-tendent ?<\/p>\nAu sein de cette premi\u00e8re piste, une cartographie des mouvements antif\u00e9ministes et\/ou masculinistes serait pr\u00e9cieuse. Celle-ci peut se baser sur l\u2019identification pr\u00e9existante des sous-groupes de l\u2019extr\u00eame-droite, r\u00e9partis selon leur insistance sur les luttes collectives ou individuelles, ou envisager une comparaison de leur structure. L\u2019attention peut \u00eatre port\u00e9e sur la pluralisation n\u00e9cessaire, pour parler plut\u00f4t d\u2019\u00ab antif\u00e9minismes \u00bb, tant les sous-publics sont vari\u00e9s dans leurs id\u00e9ologies et objectifs. Qu\u2019il s\u2019agisse de la perc\u00e9e de candidat.e.s antif\u00e9ministes dans les \u00e9lections nationales, de (re)valorisation radicalis\u00e9e de la virilit\u00e9 et des rapports de genre traditionnels, ou encore de la consolidation d\u2019espaces en ligne, les id\u00e9ologies, performances et imaginaires demandent \u00e0 \u00eatre socialement et politiquement situ\u00e9s. Cette cartographie peut aussi \u00eatre attentive aux controverses qui sont notamment retrouv\u00e9es sur les principaux espaces de m\u00e9diatisation des contenus masculinistes en ligne (Youtube, Twitter, Facebook, Instagram). La suggestion de cet axe \u00ab cartographique \u00bb est donc \u00e0 entendre au sens large, incluant par exemple, la reconfiguration historique des (sous-)publics de la misogynie, une comparaison internationale ou une typologie des insatisfactions et revendications.<\/p>\n\n2 – R\u00e9gimes rh\u00e9toriques de l\u2019antif\u00e9minisme<\/strong><\/p>\nLa rh\u00e9torique de l\u2019antif\u00e9minisme est d\u00e9pendante de la typologie de ses publics mais aussi des dispositifs et registres communicationnels. Dans les m\u00e9dias notamment, l\u2019\u00e9ditorialisation des contenus (Jeanneret & Souchier, 2005), l\u2019explosion des formes conversationnelles dans les espaces de commentaires en ligne, l\u2019appropriation facilit\u00e9e des \u00e9crits scientifiques mais aussi la culture visuelle (Dagnaud, 2013 ; Mercier, 2015) participent de divers objectifs : valorisation de la critique \u00ab rationnelle \u00bb que font les hommes \u00ab victimes \u00bb du f\u00e9minisme, d\u00e9nonciation du consum\u00e9risme des corps qui serait au fondement du f\u00e9minisme contemporain, id\u00e9ologie pass\u00e9iste qui id\u00e9alise les traditions de pens\u00e9e antiques ou encore lecture instrumentalis\u00e9e d\u2019articles scientifiques. Les propositions pourraient s\u2019int\u00e9resser aux politiques \u00e9ditoriales des sites Internet, des m\u00e9dias alternatifs h\u00e9berg\u00e9s sur sites et blogs ou des comptes de r\u00e9seaux sociaux num\u00e9riques, \u00e0 la rh\u00e9torique rationaliste ou, au contraire, aux r\u00e9gimes affectifs voire humoristiques mobilis\u00e9s (culture LOL, trolls\u2026), qui reposent souvent sur le visuel (photomontage, d\u00e9tournement, m\u00e8mes). Au-del\u00e0 des publics de plateformes, quelles formes prend la misogynie dans les autres m\u00e9dias traditionnels (t\u00e9l\u00e9vision, cin\u00e9ma, radio) ? Quelles personnalit\u00e9s publiques agissent comme catalyseur et m\u00e9diateur de ces id\u00e9ologies ? Quelles \u00e9missions\u2026 ?<\/p>\n\n3 – La critique masculiniste des r\u00e9gimes amoureux et sexuels<\/strong><\/p>\nL\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n\n4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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1 – Les publics de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme<\/strong><\/p>\nPour saisir le renouveau des rapports sociaux de genre tels qu\u2019ils sont mis en discours et en sc\u00e8ne dans l\u2019espace public, un premier axe peut porter sur la d\u00e9finition m\u00eame de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme dans la conjoncture actuelle. Comment distinguer le pathos de la d\u00e9testation des femmes par exemple port\u00e9 par la manosph\u00e8re, le discours rationalisant de d\u00e9fense des int\u00e9r\u00eats masculins (droits des p\u00e8res, MGTOW), les id\u00e9aux de soci\u00e9t\u00e9 genr\u00e9s et r\u00e9affirmations des normes de genre d\u00e9fendus par les mouvements politiques structur\u00e9s. De part et d\u2019autre de l\u2019\u00e9chiquier politique, quelles sont les valeurs et id\u00e9ologies \u00e9voqu\u00e9s comme fondamentales, mais aussi les r\u00e9seaux sociotechniques qui les sous-tendent ?<\/p>\nAu sein de cette premi\u00e8re piste, une cartographie des mouvements antif\u00e9ministes et\/ou masculinistes serait pr\u00e9cieuse. Celle-ci peut se baser sur l\u2019identification pr\u00e9existante des sous-groupes de l\u2019extr\u00eame-droite, r\u00e9partis selon leur insistance sur les luttes collectives ou individuelles, ou envisager une comparaison de leur structure. L\u2019attention peut \u00eatre port\u00e9e sur la pluralisation n\u00e9cessaire, pour parler plut\u00f4t d\u2019\u00ab antif\u00e9minismes \u00bb, tant les sous-publics sont vari\u00e9s dans leurs id\u00e9ologies et objectifs. Qu\u2019il s\u2019agisse de la perc\u00e9e de candidat.e.s antif\u00e9ministes dans les \u00e9lections nationales, de (re)valorisation radicalis\u00e9e de la virilit\u00e9 et des rapports de genre traditionnels, ou encore de la consolidation d\u2019espaces en ligne, les id\u00e9ologies, performances et imaginaires demandent \u00e0 \u00eatre socialement et politiquement situ\u00e9s. Cette cartographie peut aussi \u00eatre attentive aux controverses qui sont notamment retrouv\u00e9es sur les principaux espaces de m\u00e9diatisation des contenus masculinistes en ligne (Youtube, Twitter, Facebook, Instagram). La suggestion de cet axe \u00ab cartographique \u00bb est donc \u00e0 entendre au sens large, incluant par exemple, la reconfiguration historique des (sous-)publics de la misogynie, une comparaison internationale ou une typologie des insatisfactions et revendications.<\/p>\n\n2 – R\u00e9gimes rh\u00e9toriques de l\u2019antif\u00e9minisme<\/strong><\/p>\nLa rh\u00e9torique de l\u2019antif\u00e9minisme est d\u00e9pendante de la typologie de ses publics mais aussi des dispositifs et registres communicationnels. Dans les m\u00e9dias notamment, l\u2019\u00e9ditorialisation des contenus (Jeanneret & Souchier, 2005), l\u2019explosion des formes conversationnelles dans les espaces de commentaires en ligne, l\u2019appropriation facilit\u00e9e des \u00e9crits scientifiques mais aussi la culture visuelle (Dagnaud, 2013 ; Mercier, 2015) participent de divers objectifs : valorisation de la critique \u00ab rationnelle \u00bb que font les hommes \u00ab victimes \u00bb du f\u00e9minisme, d\u00e9nonciation du consum\u00e9risme des corps qui serait au fondement du f\u00e9minisme contemporain, id\u00e9ologie pass\u00e9iste qui id\u00e9alise les traditions de pens\u00e9e antiques ou encore lecture instrumentalis\u00e9e d\u2019articles scientifiques. Les propositions pourraient s\u2019int\u00e9resser aux politiques \u00e9ditoriales des sites Internet, des m\u00e9dias alternatifs h\u00e9berg\u00e9s sur sites et blogs ou des comptes de r\u00e9seaux sociaux num\u00e9riques, \u00e0 la rh\u00e9torique rationaliste ou, au contraire, aux r\u00e9gimes affectifs voire humoristiques mobilis\u00e9s (culture LOL, trolls\u2026), qui reposent souvent sur le visuel (photomontage, d\u00e9tournement, m\u00e8mes). Au-del\u00e0 des publics de plateformes, quelles formes prend la misogynie dans les autres m\u00e9dias traditionnels (t\u00e9l\u00e9vision, cin\u00e9ma, radio) ? Quelles personnalit\u00e9s publiques agissent comme catalyseur et m\u00e9diateur de ces id\u00e9ologies ? Quelles \u00e9missions\u2026 ?<\/p>\n\n3 – La critique masculiniste des r\u00e9gimes amoureux et sexuels<\/strong><\/p>\nL\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n\n4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Pour saisir le renouveau des rapports sociaux de genre tels qu\u2019ils sont mis en discours et en sc\u00e8ne dans l\u2019espace public, un premier axe peut porter sur la d\u00e9finition m\u00eame de la misogynie, de l\u2019antif\u00e9minisme et du masculinisme dans la conjoncture actuelle. Comment distinguer le pathos de la d\u00e9testation des femmes par exemple port\u00e9 par la manosph\u00e8re, le discours rationalisant de d\u00e9fense des int\u00e9r\u00eats masculins (droits des p\u00e8res, MGTOW), les id\u00e9aux de soci\u00e9t\u00e9 genr\u00e9s et r\u00e9affirmations des normes de genre d\u00e9fendus par les mouvements politiques structur\u00e9s. De part et d\u2019autre de l\u2019\u00e9chiquier politique, quelles sont les valeurs et id\u00e9ologies \u00e9voqu\u00e9s comme fondamentales, mais aussi les r\u00e9seaux sociotechniques qui les sous-tendent ?<\/p>\n
Au sein de cette premi\u00e8re piste, une cartographie des mouvements antif\u00e9ministes et\/ou masculinistes serait pr\u00e9cieuse. Celle-ci peut se baser sur l\u2019identification pr\u00e9existante des sous-groupes de l\u2019extr\u00eame-droite, r\u00e9partis selon leur insistance sur les luttes collectives ou individuelles, ou envisager une comparaison de leur structure. L\u2019attention peut \u00eatre port\u00e9e sur la pluralisation n\u00e9cessaire, pour parler plut\u00f4t d\u2019\u00ab antif\u00e9minismes \u00bb, tant les sous-publics sont vari\u00e9s dans leurs id\u00e9ologies et objectifs. Qu\u2019il s\u2019agisse de la perc\u00e9e de candidat.e.s antif\u00e9ministes dans les \u00e9lections nationales, de (re)valorisation radicalis\u00e9e de la virilit\u00e9 et des rapports de genre traditionnels, ou encore de la consolidation d\u2019espaces en ligne, les id\u00e9ologies, performances et imaginaires demandent \u00e0 \u00eatre socialement et politiquement situ\u00e9s. Cette cartographie peut aussi \u00eatre attentive aux controverses qui sont notamment retrouv\u00e9es sur les principaux espaces de m\u00e9diatisation des contenus masculinistes en ligne (Youtube, Twitter, Facebook, Instagram). La suggestion de cet axe \u00ab cartographique \u00bb est donc \u00e0 entendre au sens large, incluant par exemple, la reconfiguration historique des (sous-)publics de la misogynie, une comparaison internationale ou une typologie des insatisfactions et revendications.<\/p>\n
2 – R\u00e9gimes rh\u00e9toriques de l\u2019antif\u00e9minisme<\/strong><\/p>\nLa rh\u00e9torique de l\u2019antif\u00e9minisme est d\u00e9pendante de la typologie de ses publics mais aussi des dispositifs et registres communicationnels. Dans les m\u00e9dias notamment, l\u2019\u00e9ditorialisation des contenus (Jeanneret & Souchier, 2005), l\u2019explosion des formes conversationnelles dans les espaces de commentaires en ligne, l\u2019appropriation facilit\u00e9e des \u00e9crits scientifiques mais aussi la culture visuelle (Dagnaud, 2013 ; Mercier, 2015) participent de divers objectifs : valorisation de la critique \u00ab rationnelle \u00bb que font les hommes \u00ab victimes \u00bb du f\u00e9minisme, d\u00e9nonciation du consum\u00e9risme des corps qui serait au fondement du f\u00e9minisme contemporain, id\u00e9ologie pass\u00e9iste qui id\u00e9alise les traditions de pens\u00e9e antiques ou encore lecture instrumentalis\u00e9e d\u2019articles scientifiques. Les propositions pourraient s\u2019int\u00e9resser aux politiques \u00e9ditoriales des sites Internet, des m\u00e9dias alternatifs h\u00e9berg\u00e9s sur sites et blogs ou des comptes de r\u00e9seaux sociaux num\u00e9riques, \u00e0 la rh\u00e9torique rationaliste ou, au contraire, aux r\u00e9gimes affectifs voire humoristiques mobilis\u00e9s (culture LOL, trolls\u2026), qui reposent souvent sur le visuel (photomontage, d\u00e9tournement, m\u00e8mes). Au-del\u00e0 des publics de plateformes, quelles formes prend la misogynie dans les autres m\u00e9dias traditionnels (t\u00e9l\u00e9vision, cin\u00e9ma, radio) ? Quelles personnalit\u00e9s publiques agissent comme catalyseur et m\u00e9diateur de ces id\u00e9ologies ? Quelles \u00e9missions\u2026 ?<\/p>\n\n3 – La critique masculiniste des r\u00e9gimes amoureux et sexuels<\/strong><\/p>\nL\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n\n4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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La rh\u00e9torique de l\u2019antif\u00e9minisme est d\u00e9pendante de la typologie de ses publics mais aussi des dispositifs et registres communicationnels. Dans les m\u00e9dias notamment, l\u2019\u00e9ditorialisation des contenus (Jeanneret & Souchier, 2005), l\u2019explosion des formes conversationnelles dans les espaces de commentaires en ligne, l\u2019appropriation facilit\u00e9e des \u00e9crits scientifiques mais aussi la culture visuelle (Dagnaud, 2013 ; Mercier, 2015) participent de divers objectifs : valorisation de la critique \u00ab rationnelle \u00bb que font les hommes \u00ab victimes \u00bb du f\u00e9minisme, d\u00e9nonciation du consum\u00e9risme des corps qui serait au fondement du f\u00e9minisme contemporain, id\u00e9ologie pass\u00e9iste qui id\u00e9alise les traditions de pens\u00e9e antiques ou encore lecture instrumentalis\u00e9e d\u2019articles scientifiques. Les propositions pourraient s\u2019int\u00e9resser aux politiques \u00e9ditoriales des sites Internet, des m\u00e9dias alternatifs h\u00e9berg\u00e9s sur sites et blogs ou des comptes de r\u00e9seaux sociaux num\u00e9riques, \u00e0 la rh\u00e9torique rationaliste ou, au contraire, aux r\u00e9gimes affectifs voire humoristiques mobilis\u00e9s (culture LOL, trolls\u2026), qui reposent souvent sur le visuel (photomontage, d\u00e9tournement, m\u00e8mes). Au-del\u00e0 des publics de plateformes, quelles formes prend la misogynie dans les autres m\u00e9dias traditionnels (t\u00e9l\u00e9vision, cin\u00e9ma, radio) ? Quelles personnalit\u00e9s publiques agissent comme catalyseur et m\u00e9diateur de ces id\u00e9ologies ? Quelles \u00e9missions\u2026 ?<\/p>\n
3 – La critique masculiniste des r\u00e9gimes amoureux et sexuels<\/strong><\/p>\nL\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n\n4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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L\u2019\u00e9tude de l\u2019antif\u00e9minisme rend flagrante la focalisation sur les frustrations engendr\u00e9es par ce qui serait un nouvel ordre amoureux et sexuel. Les luttes d\u2019\u00e9mancipation f\u00e9ministes ont eu des r\u00e9percussions fortes sur les pratiques amoureuses (Beck & Beck-Gernsheim, 1995 ; Giddens, 2004). Le d\u00e9litement des structures traditionnelles, mariage en t\u00eate, est v\u00e9cu par les masculinistes comme l\u2019une des preuves les plus saillantes de l\u2019\u00ab aboutissement f\u00e9ministe \u00bb et de l\u2019accomplissement de l\u2019\u00e9galit\u00e9. En parall\u00e8le, les instruments de rencontres et de quantification de la popularit\u00e9\/performance amoureuse d\u2019internet ont produit un bouleversement profond de l\u2019expression et l\u2019affirmation des identit\u00e9s de genre. \u00a0Nombre de mouvements masculinistes portent d\u00e9sormais moins leurs revendications sur la famille que sur la sexualit\u00e9 (Gotell & Dutton, 2016), t\u00e9moignant de leur difficult\u00e9 \u00e0 faire sens des nouveaux liens sociaux amoureux. Les propositions peuvent porter sur les imaginaires de l\u2019amour et de la sexualit\u00e9 dans l\u2019antif\u00e9minisme, sur les revendications li\u00e9es \u00e0 la sph\u00e8re intime ; sur les argumentaires d\u2019ordre sociotechnique \u00e9non\u00e7ant les transformations issues de la m\u00e9diation de la rencontre par les outils d\u2019internet (\u00ab Tinder impose une posture consum\u00e9riste \u00bb par exemple), ou plus sp\u00e9cifiquement sur les pratiques sociales des groupes qui ont fait de l\u2019intime leur sujet principal (Incels, Artistes de la drague, droits des p\u00e8res\u2026).<\/p>\n
4- L\u2019antif\u00e9minisme dans les espaces en ligne<\/strong><\/p>\nCe num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n\n5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Ce num\u00e9ro vise \u00e9galement \u00e0 interroger les red\u00e9ploiements contemporains de l\u2019antif\u00e9minisme masculiniste dans les mondes num\u00e9riques. \u00a0Le r\u00f4le des r\u00e9seaux sociaux num\u00e9riques m\u00e9rite d\u2019\u00eatre explor\u00e9 : dans quelle mesure les espaces en ligne ont-ils transform\u00e9 ou prolong\u00e9 les discours et r\u00e9seaux antif\u00e9ministes ? Les politiques des conglom\u00e9rats de la communication num\u00e9rique dans la formation de publics encourag\u00e9s vers toujours plus d\u2019homophilie (les \u00ab chambres d\u2019\u00e9cho \u00bb ou \u00ab bulles de filtre \u00bb) constitue \u00e9videmment une piste de choix, mais ce num\u00e9ro encourage \u00e9galement les propositions portant sur les r\u00e9seaux de participation, que ce soit par des approches de visualisation de donn\u00e9es ou d\u2019exploration qualitative, par exemple des dynamiques et pragmatiques conversationnelles, sur les ethnom\u00e9thodes propres aux membres de ces mouvements et communaut\u00e9s antif\u00e9ministes, ou sur une comparaison des formes communicationnelles \u00e0 travers les plateformes.<\/p>\n
5- L\u2019anti-antif\u00e9minisme<\/strong><\/p>\nEnfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Enfin, un axe peut porter sur les ripostes f\u00e9ministes \u00e0 la reconfiguration r\u00e9cente des arguments sexistes. On observe sur les m\u00e9dias sociaux l\u2019\u00e9mergence de formats et cha\u00eenes de r\u00e9f\u00e9rence identifi\u00e9s par les publics f\u00e9ministes comme contrepoids des cha\u00eenes et formats masculinistes. Des propositions pourraient sugg\u00e9rer comment am\u00e9liorer la bo\u00eete \u00e0 outils des \u00e9tudes de genre pour int\u00e9grer les nouveaux discours antif\u00e9ministes : quelles conciliations entre approches critique et compr\u00e9hensive, et dans quelle mesure l\u2019\u00e9tude f\u00e9ministe compr\u00e9hensive peut-elle r\u00e9sister \u00e0 la violence des propos tenus ? D\u2019autres propositions de cet axe peuvent analyser la circulation des discours \u00ab anti-antif\u00e9ministes \u00bb dans l\u2019espace public. Comme en t\u00e9moigne l\u2019\u00e9tude des commentaires en ligne, les r\u00e9seaux antif\u00e9ministes se veulent hi\u00e9rarchis\u00e9s dans la prise de parole mais le dispositif m\u00eame des plateformes rend ais\u00e9e l\u2019intrusion de contre-discours (Mesangeau & Morin, 2021). Plus globalement, comment les mouvements f\u00e9ministes actualisent-ils\u00a0leurs discours ? Quelles personnalit\u00e9s publiques apparaissent aujourd\u2019hui comme centrales dans ces conflits sociaux, et quels sont leurs registres communicationnels ?<\/p>\n
\u00a0<\/strong><\/p>\nFormat des propositions\u00a0<\/strong><\/h2>\nLes propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Les propositions (3000 signes maximum) seront envoy\u00e9es au plus tard le\u00a015 novembre 2022<\/strong>\u00a0aux deux adresses : julien.mesangeau(at)univ-lille.fr et celine.morin(a)parisnanterre.fr<\/p>\n\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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\u00a0<\/strong><\/p>\nCalendrier<\/h2>\nEnvoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\nNotification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\nRemise des textes d\u00e9finitifs : 15 mars 2023<\/p>\nPublication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Envoi des r\u00e9sum\u00e9s pour \u00e9valuation : 15 novembre 2022<\/p>\n
Notification de l\u2019\u00e9valuation des propositions : 30 novembre 2022<\/p>\n
Remise des textes d\u00e9finitifs : 15 mars 2023<\/p>\n
Publication du num\u00e9ro : ao\u00fbt 2023.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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\u00a0<\/strong><\/p>\nR\u00e9f\u00e9rences bibliographiques<\/h2>\nBard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Bard, C. (\u00c9d.). (1999). Un si\u00e8cle d\u2019antif\u00e9minisme<\/em>. Fayard.<\/p>\nBeck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Beck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love<\/em>. Polity Press ; Blackwell.<\/p>\nDagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Dagnaud, M. (2013). G\u00e9n\u00e9ration Y – Presses de Sciences Po<\/em>.<\/p>\nDelphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom 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Delphy, C. (2007). Le mythe de l\u2019\u00e9galit\u00e9 d\u00e9j\u00e0 l\u00e0 : Un poison ! conf\u00e9rence prononc\u00e9e \u00e0 l\u2019Institut de recherches et d\u2019\u00e9tudes f\u00e9ministes (IREF)<\/em>, 11<\/em>.<\/p>\nDickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Dickel, V., & Evolvi, G. (2022). \u201cVictims of feminism\u201d : Exploring networked misogyny and #MeToo in the manosphere. Feminist Media Studies<\/em>, 0<\/em>(0), 1\u201117. https:\/\/doi.org\/10.1080\/14680777.2022.2029925<\/p>\nGiddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Giddens, A. (2004). La Transformation de l\u2019intimit\u00e9 : Sexualit\u00e9, amour et \u00e9rotisme dans les soci\u00e9t\u00e9s modernes<\/em>. Editions du Rouergue.<\/p>\nGing, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Ging, D. (2019). Alphas, Betas, and Incels : Theorizing the Masculinities of the Manosphere<\/em>.<\/p>\nGotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Gotell, L., & Dutton, E. (2016). Sexual violence in the \u2018manosphere\u2019 : Antifeminist men\u2019s rights discourses on rape. International Journal for Crime, Justice and Social Democracy<\/em>, 5<\/em>(2), 65.<\/p>\nGourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Gourarier, M. (2014). Quand le trouble amoureux contrarie le masculin : La gestion des \u00e9motions amoureuses au sein de la Communaut\u00e9 de la s\u00e9duction en France. Sociologie et soci\u00e9t\u00e9s<\/em>, 46<\/em>(1), 37\u201157. https:\/\/doi.org\/10.7202\/1024677ar<\/p>\nJeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom 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Jeanneret, Y., & Souchier, E. (2005). L\u2019\u00e9nonciation \u00e9ditoriale dans les \u00e9crits d\u2019\u00e9cran. Communication & Langages<\/em>, 145<\/em>(1), 3\u201115.<\/p>\nKaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom 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Kaufmann, J.-C. (2010). L\u2019\u00e9trange histoire de l\u2019amour heureux<\/em>. Fayard\/Pluriel.<\/p>\nLilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Lilly, M. (2016). \u2019The World is Not a Safe Place for Men\u2019 : The Representational Politics of the Manosphere<\/em> [Thesis, Universit\u00e9 d\u2019Ottawa \/ University of Ottawa].<\/p>\nMercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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Mercier, A. (2015). Twitter, espace politique, espace pol\u00e9mique<\/em>. https:\/\/www.cairn.info\/revue-les-cahiers-du-numerique-2015-4-page-145.htm<\/p>\nMesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom 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Mesangeau, J., & Morin, C. (2021). La liminalit\u00e9 d\u2019un contre-public sur YouTube. Terminal. Technologie de l\u2019information, culture & soci\u00e9t\u00e9<\/em>, 129<\/em>, Article 129.<\/p>\nSingly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom 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Singly, F. de. (2016). Le soi, le couple et la famille\u20142e \u00e9d.<\/em> Armand Colin.<\/p>\nVogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom 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Vogel, M., & Verjus, A. (2013). Le(s) droit(s) des p\u00e8res : Des mobilisations pour une condition paternelle \u00ab choisie \u00bb ?<\/em><\/p>\nIllouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom 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Illouz, E. (2020). La fin de l\u2019amour : enqu\u00eate sur un d\u00e9sarroi contemporain<\/em>. Le seuil.<\/p>\n<\/p><\/div>\n\nMots-cl\u00e9s<\/h3>\n\nMots-cl\u00e9s<\/span><\/span><\/li>\nControverses<\/span><\/a><\/li>\nF\u00e9minisme<\/span><\/a><\/li>\nGenre<\/span><\/a><\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/p>\n","protected":false},"excerpt":{"rendered":"Mis en ligne le 8 novembre 2022 Th\u00e9matiques Communication publique et politique M\u00e9dias et journalisme R\u00e9ponse attendue pour le 15\/11\/2022 Type de r\u00e9ponse R\u00e9sum\u00e9 Type de contribution attendue Article Nom […]<\/p>\n","protected":false},"author":957,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28,60],"tags":[795,615,120],"thematique":[36,34],"sfsic":[26],"class_list":["post-26511","post","type-post","status-publish","format-standard","hentry","category-aac-publication","category-article","tag-controverses","tag-feminisme","tag-genre","thematique-communication-publique-et-politique","thematique-medias-et-journalisme","sfsic-actualites","wp-sticky"],"acf":[],"yoast_head":"\nL\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations<\/title>\n<meta name=\"description\" content=\"La RFSIC lance un AAC pour un dossier intitul\u00e9 "L\u2019antif\u00e9minisme aujourd\u2019hui : r\u00e9seaux, discours, repr\u00e9sentations", sous la direction de\u00a0Julien M\u00e9sangeau et C\u00e9line Morin\" \/>\n<meta name=\"robots\" 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